REACH UP AND TAKE IT DOWN

April 14th, 2010 by steve

It was a very difficult period for the people of God. They were in a very dry period and miserable. Under the thumb of their captors they were robbed of their freedom to worship God. They were so discouraged that the musicians hung their harps in the Willow trees. The scene is not unlike us sometimes. We endure hard times, rejection, difficult days, dry seasons. The enemy comes and speaks to us and after a while we believe what he says. Before long the spirit of worship is gone. Misery sets in and we begin living in a rut. We hang it up.

We all, at one time or more, experience these periods in our life. There are times we experience it as a corporate body. Reading the bible, you see it in many of the accounts of others. Yet, behind all this is a purpose. Job found that out. Through his ordeal he discovered the greatness of God and emerged in great blessings. His life was changed. God saved him and then prospered him. God’s people lived in captivity, but they were saved and came out. Their lives were changed.

Guess what. God wants to do the same for you. It doesn’t matter why you have been through, even if it is by your own doing. It’s time to stand up and see our God. It is time to reach up and take the harps down from the tree and lift our voices glorifying God.

It’s time to kick the enemy out of our lives and homes. It’s time to declare we are the children of God and rest on his promise that he shall never forsake or leave us. It’s time to gather together under the shade of his tree.

Yes, it is time to rise up. Can you hear the voice of God calling you? Your father says come home, all is well. Come and worship.

Verses: Psalm 137:2; Psalm 23:6; Psalm 26:8

WHAT IS MINISTRY?

April 9th, 2010 by steve

Before you read any further, answer this question; what is ministry? What is your definition and understanding of ministry?

I am going to say that every answer given is different. There are probably many variations of how ministry is defined. Some will be religious answers, scriptural answers, others will be about having a ‘call,’ and some will define it in terms of a particular ministry such as evangelism, pastor, etc. Some will answer we all are called to minister. Others will restrict the definition to those ordained for ministry.

I’ve had a lot of years to think about ministry. I’ve been ordained 34 years and if I count the earlier days I ministered there are probably another six years to add. Throughout those years I have gone through many phases in my understanding of ministry.

The Bible has a lot to say about ministry, but the definition of an effective ministry will have a very key element. You can minister as a preacher, evangelist, counselor, teacher, elder, deacon, prophet, apostle, etc., but if this key element is missing the heart of ministry will not be there. You may be called to the ministry, recognized as one with a ministry, been in the ministry for some time, but without this key element your ministry is falling short.

Paul made a statement that reveals what the key element is. He said, “Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.”

Paul points out, in a term that occurs nowhere else in the New Testament, that the key element is to long after and have a strong affection for those you are ministering to. He felt strongly towards these he loved that he imparts to them the way of salvation,  knowing their lives could be in danger. True ministry is built on loving those we minister to and communicates affection. We must truly love those we see to rescue.  In fact, Paul emphases that his affection goes beyond attachment to those very dear to him by stating he would impart his own life. He was ready to lay down his own life for those he ministered to.

Ministry that embraces that love and affection and willingness to lay down one’s life is truly born of God.

Scripture: 1 Thessalonians 2:8

A DEEP YEARNING

April 6th, 2010 by steve

Do you have a deep yearning for more of God? You should. We experience the Spirit of God and his presence everytime we worship. Worship is to draw us to an intimacy and deep expression of our love for him. We are created to worship in his presence and we should worship him every day of our life. It should be an integral part of our being to worship; as David expresses, ” I love the house where you live…” and, “…this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple.”

God created us and set eternity in our hearts. That is why there is a yearning in us for more. He put that seed in us and it cannot be fulfilled except through him. And, that yearning is deep in us. It is sad how we try to fulfill that yearning through seeking today’s pleasures. In the end, it never completely satisfies us. Cornelius Plantinga (President of Calvin Theological Seminary) really hits the nail on the head. He writes:

“The truth is that nothing in this earth can finally satisfy us. Much can make us content for a time but nothing can fill us to the brim. The reason is that our final joy lies “beyond the walls of this world,” as J.R.R Tolkien put it. Ultimate beauty comes not from a lover or a landscape or a home, but only through them. These earthly things are solid goods, and we naturally relish them. But they are not our final good. They point to what is higher up and further back…Even if we fall deeply in love and marry another human being, we discover that our spiritual and sexual oneness isn’t final. It’s wonderful, but not final. It might even be as good as human oneness can be, but something in us keeps saying “not this” or “still beyond”…What Augustine knew is that human beings want God…God has made us for himself. Our sense of God runs in us like a stream, even though, because of sin, we divert it toward other objects. We human beings want God even when we think that what we really want is a green valley, or a good time from our past, or a loved one. Of course we do want these things and persons, but we also want what’s behind them. Our inconsolable secret, says C.S. Lewis, is that we are full of yearnings, sometimes shy and sometimes passionate, that point us beyond the things of earth to the ultimate reality of God.” [1]

Do you desire more and more of the Lord in your life? Chronicles says, “Bring an offering and come before him; worship the Lord in the spendor of his holiness.” Let’s go to the house of the Lord.

Endnotes:

Scriptures: Psalm 26:8; 27:4; John 4:24; Ecclesiastes 3:11; 1 Chronicles 16:29

[1] “Already Not Yet” blog; Higher Up and Further Back, by Tullian Tchividjian

WERE AS ONE

April 4th, 2010 by steve

It amazes me what happens when God’s people come together. I know that we collectively gather for services or events. I also know we have a common goal as Christians. Yet, all this is not the ‘coming together’ that amazes me.

It is another ‘coming together’ that amazes me. It is a time when I see unity, oneness, and the Spirit of Christ. It is a time of refreshing, renewal and hope. And a time we wish would never stop. It is a taste of eternity. The psalmist states it much better than my words; “How good and pleasant it is when brothers live together in unity! It is like a precious oil poured on the head, running down on the beard, down upon the collar of his robes.”

The ‘coming together’ is when we give up our comfort and self-interests to be as one. It is a time when we sacrifice to labor together to do everything in excellence. We work hard to get everything right. And, when we set aside all else for Christ it brings his anointing. When “the trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the Lord…the temple of the Lord was filled with a cloud, and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.”

There is a great lesson in all this and God is telling us this is the way – “Now you are the body of Christ, and each of you is a part of it.” Imagine if we determined to live this way, setting ourselves apart for the kingdom.

This Sunday I saw the ‘coming together.’ I saw God’s people sing with one voice and the anointing fill the temple. So, when I am asked how my Easter was, I say a great Lord, great church, great brethren and a great day.

Scriptures: Psalm 133; 2 Chronicles 5:13; 1 Corinthians 12:27

QUIET EVERYONE!

March 31st, 2010 by steve

The other night I listened to a story about a person accepting Jesus Christ. I knew that for a long time he was the object of much prayer. The brother that worked aside of him, prayed for him and asked others to pray for him, had the honor of leading him to Christ and seeing the fruit of his faithfulness as a witness. And, he isn’t the only one. Our brother has talked about Christ to other co-workers.

As I listened to the details of the many months and events leading to this glorious day, I was taken by something else. What I was taken with was what led this man to go to our brother with his troubled heart to find peace. There is a scripture verse that tells the story:

“Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.” (1 Thessalonians 4:11-12)

The true work and testimony of Jesus Christ is in your daily life. It is how you live. And, it is how others see you.

Imagine today how a quiet life speaks volumes. Everyone is filled with hyperactivity, chatter, the latest thing, last nights TV show, what we bought, and an endless stream of busyness. Quietness among this atmosphere attracts attention. It speaks peace, tranquility, and confidence.

Minding your own business – it seems today everyone believes it is their right to know everything and they are unafraid of asking very pointed questions. What is even worse, we feel the necessity to answer these questions. One who doesn’t practice this American art of conversation attracts attention.

Industrious, hard working, focused on productivity and doing your job with a passion also stands out. Although Americans are known for their hard work and productivity, there are many today that wile away the work hours without producing much. An industrious life attracts attention.

Quietness, minding your own business and industriousness together with the Spirit of Christ in you wins the respect of outsiders. I have personally witnessed this over the years as people I have worked with have come to me and ask what is it that I have that they don’t. Our brother is seeing the same results.

Yes, I was taken with the great testimony our brother gave. The great joy of another coming to Christ was exciting, yet to me the greatness of it all was to watch this mature brother stand as a light in the midst of his co-workers.

What is even greater is that we can do the same. We don’t need to be anything but who we are in Christ and lead quiet, minding our own business and industrious lives. Today, more than ever, people are filled with fear, troubled over many things in our country and their lives and they are looking for answers, peace and security. We know and hold these truths that Jesus Christ is the answer. You hold the answer in your life to be that testimony to others.

“I tell you … there is more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent”

Jesus in Luke 15:7

DELIVER ME: A PRAYER OF REPENTANCE

March 28th, 2010 by steve

In studying early American Christian history I came across a book that is composed of Puritan prayers. The ones I have read offer a fascinating insight of the Puritans. I will share some of these from time to time; here is one:

Deliver Me: A Prayer Of Repentance

“Holy Lord, I have sinned times without number, and been guilty of pride and unbelief, of failure to find Thy mind in Thy Word, of neglect to seek Thee in my daily life. My transgressions and short-comings present me with a list of accusations, but I bless Thee that they will not stand against me, for all have been laid on Christ. Go on to subdue my corruptions, and grant me grace to live above them. Let not the passions of the flesh nor lustings of the mind bring my spirit into subjection, but do Thou rule over me in liberty and power.

“I thank Thee that many of my prayers have been refused. I have asked amiss and do not have, I have prayed from lusts and been rejected, I have longed for Egypt and been given a wilderness. Go on with Thy patient work, answering ‘no’ to my wrongful prayers, and fitting me to accept it. Purge me from every false desire, every base aspiration, everything contrary to Thy rule. I thank Thee for Thy wisdom and Thy love, for all the acts of discipline to which I am subject, for sometimes putting me into the furnace to refine my gold and remove my dross.

“No trial is so hard to bear as a sense of sin. If Thou shouldst give me choice to live in pleasure and keep my sins, or to have them burnt away with trial, give me sanctified affliction. Deliver me from every evil habit, every accretion of former sins, everything that dims the brightness of Thy grace in me, everything that prevents me taking delight in Thee. Then I shall bless Thee, God of Jeshurun, for helping me to be upright.”

Source: The Valley of Vision, edited by Arthur Bennett

THE NIGHT I CRIED OUT TO GOD

March 25th, 2010 by steve

I was 17 years old and a senior in high school. It was towards the end of the week and I was thinking about my catechism class on Sunday. It was Friday, October 4, 1957 and the biggest news since World War II hit us. The Soviets launched the first satellite in space, Suptnik. The radio signal ran for 22 days while circling the earth before it died out. The satellite finally burned up a few months later on January 4, 1958. I remember the day well because the shock of Sputnik’s launch created a crises in the United States. For some it was a dooms day launch.

That following Sunday evening I was teaching catechism to junior high school students at my church and Sputnik was part of the conversation. I gave my opinion of what it meant. It was the Soviet threat in raising the cold war stakes that concerned everyone. Could they launch an attack from space? You had to live in those days to understand the mind-set we all had. People saw communists behind every tree! The arms race meant we had to build more powerful weapons. Civil Defense was a part of our lives and some homes had bomb shelters. We were instructed how to react if we were attacked. I even remember in grammar school practicing hiding under our desks in case of atomic bomb attack.

There probably were good reasons for fear in our country. The Soviets launched the second Sputnik a month later on November 3rd, 1957! More Sputnik launchings followed, 25 in all. We believed they had the capability to rein terror on us.

But there was more on my mind that night.

I had my own problems. I wrestled with deep sexual problems and I knew these were wrong. I considered myself a very devout and religious person. I was raised in religious schools and faithfully attended church, said my written prayers, and did everything I knew to do plus more. Yet, there was no peace in my life. Even my closest friend rebuked me in front of others at school when he saw me showing written pornography to other classmates.

I have to be frank. This was not an overnight problem. It started in early childhood and continued to grow. Adolescence just made it worse. Being like an only child (my sister was 12 years older) and somewhat of a self-sufficient loner certainly didn’t help. In retrospect, having an over strict dad and lenient mother brought its own conflicts. Don’t misunderstand me, I am not a victim and I do not look to blame anyone for the state of life I was in.

In my religion sin was taken very seriously.  I was taught about sin from my earliest childhood religious classes. Once it was demonstrated by a teacher. She pricked our finger with a needle to show how the pain of sin affected Jesus. In fact, over the years, it probably occupied most of the sermons and religious teachings in school.  At my school, a boy’s school, they would bring in outside preachers known for their fire and brimstone preaching. Assemblies were compulsory. By the end of the assembly I felt the fires of hell around me and thought I was eternally damned. I remember right after these assemblies I would make a fast run to the chapel to pray for forgiveness.

How do you stop sinning? I constantly was looking for an answer. I tried to be more religious by praying more. I made promise after promise to God, swearing I would never do these things again. I went to church more, practiced different spiritual exercises, and read anything I could get my hands on that I thought would help. The cycle of sin went on and on. I wanted to talk to someone. I thought about a close friend of mine, but I couldn’t get myself to do it. As I got older I looked at my teachers and ministers, but could not bring myself to speak to them. Finally, as I got to my junior year of high school, I got the nerve to make a confession to a respected adult. No answer came forth, except to be more religious, get closer to God. That repeated itself over several more times in the years ahead and I even got yelled at once.

Nothing really changed and  the cycle of sin would continue.

It wasn’t just a nation in crises that Sunday night of October 6th, 1957. I was in my own personal crises. I was restless, lonely and didn’t know what to do. The Sputnik crises only added to my own problems because of the serious and somber mood. I finished teaching the class around 8 p.m and it was my job to close and lock up the church. The church was in a small community, but I lived much further away in the country and I needed to get home because I had to be up at 5:30 a.m. to travel the 20 plus miles to high school. Locking up the church took a little time (and it was spooky because of night and the darkness) as I had to go around to the very back and then the side doors before leaving by the front doors. As I walked around the church, I sensed an aura of peace that night. It seemed to comfort me, so  I decided to take time to go up to the altar and pray.

What I did that Sunday night was a first. I had never, ever done anything like this. It was not premeditated. We were taught from our earliest years how to pray and conduct ourselves. My religion was very formal and structured, but that Sunday night I didn’t follow any of that. I literally threw myself on the floor face down with my arms completely extended out to my sides in front of the altar. I then cried out to God to ‘save me’. I specifically used the words ‘save me’, but these were not in my religious vocabulary. How and why these words burst out of me that night is a mystery.  I had no other words or prayer. That was it, I was empty. Then I cried. After what seemed like a long time of silence, I felt a peace come over me. It was as if God had heard me.

My journey continued after high school to college and then to work. My sins came with me. I carried them with an increasing swing of emotions. I would virtually blank out that side of me and became much unattached emotionally. It warped my personality. Then I would have periods of remorse and seeking forgiveness, but God seemed more distant than I had ever known.

Marriage came a few years later followed by children. Things seemed better, but the truth was not much had changed. Adjusted, but not changed. Just before getting married, I changed churches thinking I might find answers. I didn’t and the struggle went on.

Then, at the age of 32, 15 years after that night I threw myself face down in front of the altar, I had an encounter with God. My marriage was in deep trouble and it was at the door of permanently ending. Once again, I went to my church and knelt down at the altar and admitted to God I didn’t know what to do. My strong will and self-sufficiency had failed. I admitted to God I was weak and had no answers and I asked him that day to help me. Two weeks later I was at the court house door and met my wife. We talked and there was a difference this time.  There was an aura of peace present and through the two of us talking our marriage was healed right there. We never went through the doors of that court. I knew something beyond anything I had ever experienced took place and there was no question in my mind that God himself stepped in and changed our hearts. It was February of 1972 and over the next six months I began to encounter God over and over again. I began to understand my need to accept Jesus Christ in my life as a personal Lord and Savior. Suddenly after all the years of struggle and never finding an answer to peace in my heart, I was transformed into a new person. It was like being released from a prison! The weight of everything was lifted and I knew my sins were forgiven. And, not only was I forgiven, I received his Holy Spirit and found God’s power to live my life in Christ. I suddenly met a personal God I had not known. I discovered his fatherhood and love for me and experienced his grace and mercy in my daily life [See the footnote 1 below for more on this].

Six months after my life was transformed I was in my home office one night and praying. I was deep in prayer when I suddenly saw myself lying on the floor of that church 15 years ago and heard my cry to God to save me. I then heard the voice of God say to me, “I heard you.” I was flooded with joy that came over me like I have never experienced. I cried deep from within myself that night because of a loving God that rescued me from the pits of a living hell in my life.  He does hear our prayers. That night I knew who my God was and his power to transform lives.

Nothing has been the same since that day 38 years ago. Yes, life has its ups and downs, we are not perfect, and we sin and have to walk through trials, temptations, tribulations, distress and other life’s events that we all face. The difference is when you are child of God, his wisdom and strength takes you through all these and you can walk in forgiveness, joy and peace. He is truly a father and a friend.

If you find yourself in need of God’s help, and in need of a friend, don’t hesitate to contact me. It would be my honor to share what He has given me.

My e-mail address is steve@gracechurchlife.com

[1] Read The Changing of a Heart – The Healing of a Marriage blog posted on March 7th, 2010 for the story of my encounter with God

COUNTERFEIT GOSPELS

March 23rd, 2010 by steve

[Note: This article is a reprint and addresses the very serious issue of Christian idols, idols that many Christians live by, thus hindering their walk in Jesus Christ. Each or some of these may represent a bondage that needs to be removed from our lives. We may live in-part or fully by these. Read them carefully and through prayer asking the Holy Spirit if you need to address any of these issues. Remember Galatians, Christ came to set us free.]

In one of his books (co-authored with Tim Lane), How People Change, Paul Tripp identifies seven counterfeit gospels—-”religious” ways we try and “justify” or “save” ourselves apart from the gospel of grace. I found these unbelievably helpful. Which one (or two, or three) of these do you tend to gravitate towards?

Formalism. “I participate in the regular meetings and ministries of the church, so I feel like my life is under control. I’m always in church, but it really has little impact on my heart or on how I live. I may become judgmental and impatient with those who do not have the same commitment as I do.”

Legalism. “I live by the rules—rules I create for myself and rules I create for others. I feel good if I can keep my own rules, and I become arrogant and full of contempt when others don’t meet the standards I set for them. There is no joy in my life because there is no grace to be celebrated.”

Mysticism. “I am engaged in the incessant pursuit of an emotional experience with God. I live for the moments when I feel close to him, and I often struggle with discouragement when I don’t feel that way. I may change churches often, too, looking for one that will give me what I’m looking for.”

Activism. “I recognize the missional nature of Christianity and am passionately involved in fixing this broken world. But at the end of the day, my life is more of a defense of what’s right than a joyful pursuit of Christ.”

Biblicism. “I know my Bible inside and out, but I do not let it master me. I have reduced the gospel to a mastery of biblical content and theology, so I am intolerant and critical of those with lesser knowledge.”

Therapism. “I talk a lot about the hurting people in our congregation, and how Christ is the only answer for their hurt. Yet even without realizing it, I have made Christ more Therapist than Savior. I view hurt as a greater problem than sin—and I subtly shift my greatest need from my moral failure to my unmet needs.”

Social-ism. “The deep fellowship and friendships I find at church have become their own idol. The body of Christ has replaced Christ himself, and the gospel is reduced to a network of fulfilling Christian relationships.”

As I said two weeks ago in my sermon, there are outside-the-church idols and there are inside-the-church idols. It’s the idols inside the church that ought to concern Christians most. It’s easier for Christians to identify worldly idols such as money, power, selfish ambition, sex, and so on. It’s the idols inside the church that we have a harder time identifying.

The good news of the gospel is that both inside and outside the church, there is only One Savior and Lord, namely Jesus. And he came, not to angrily strip away our freedom, but to affectionately strip away our slavery to lesser things so that we might become truly free!

Source: Counterfeit Gospels, The Gospel Coalition Blog by Tullian Tchividjian; he serves as the Senior Pastor of Coral Ridge Presbyterian Church(PCA) in Fort Lauderdale, FL. Tullian is author of the forthcoming, “Surprised by Grace: God’s Relentless Pursuit of Rebels” (Crossway: May 31, 2010).

TYPES AND SHADOWS

March 15th, 2010 by steve

A lot of folks reading the Bible seem to avoid many Old Testament books outside of Psalms and maybe Proverbs. Once they get an overall understanding of the stories, reading these books isn’t on their priority list. Part of the reason is some of these books seem very difficult to understand. This shouldn’t really be so, because the Old Testament offers a very rich and deep understanding of God and His plans.

Essentially you need to know the Old Testament to understand the New Testament. And, to properly interpret the word of God, you need to know the original word which begins in the Old Testament. Let me give you a quick picture of how that works. Where is the shedding of Christ’s blood first mentioned?

O.K., time is up.

Go right to Genesis 3:21 and you will learn that God covered Adam and Eve’s nakedness with garments made of skin. Where did the garments come from? The blood of an animal was shed to provide a ‘covering’. The blood of Christ was shed to cover all our sins. Another example was Abraham taking his son Issac to the mountaintop and God told him to slay him as a sacrifice. As he was about to do it when God stayed his hand and provided a ram for the sacrifice, a sign of God’s provision. That provision prophetically told of the coming of Jesus Christ to become a sacrifice to save us.

These true stories and events of the Old Testament are also types and shadows of the things to come. Another word for this is typology. Typology is “A type is a shadow cast on the pages of Old Testament history by a truth whose full embodiment or antitype is found in the New Testament revelation” (Baker’s Dictionary of Theology, p. 533).

Let me present what one wrote about types:

Let me give you a couple interpretive principles that we need to keep in mind as we study types:

1. It must be recognized that types are grounded in real history; the people, places, events, etc. were deliberately chosen by God to prepare for the coming of the Christian system.

2. There is a graduation from type to antitype; of the lesser to the greater; from the material to the spiritual; the earthly to the heavenly.

So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. (1 Corinthians 15:45 NASB)

Here Paul is talking about Adam who he calls a type:

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. (Romans 5:14 NASB)

Then speaking of Adam and Christ Paul says:

However, the spiritual is not first, but the natural; then the spiritual. (1 Corinthians 15:46 NASB)

So the type is natural, earthly, material, and the anti-type is spiritual, heavenly and the fulfillment or reality.

You can begin to understand now how rich the Old Testament is in bringing a fuller underdstanding of the New Testament and the work of Jesus Christ. I hope to write from time to time about types and shadows. The Tabernacle is one of the most rich forms of understanding our sins, forgiveness, salvation, holiness, worship and glory of God. When my children were very little they could not grasp the meaning of salvation. After praying, the Holy Spirit led me to teach them all about the Tabernacle. It was amazing how they grasped it and how it stuck with them.

I want to encourage you to read the Old Testament as part of your daily Bible reading. Starting by reading an overview, or capsule summary of particular book will help you understand the big picture. Then read two to three chapters a day.

Interpreters of Truth

March 10th, 2010 by steve

Today I am reprinting a blog from Pennsylvania Family Institute that talks about our Pennsylvania Commonwealth Constitution and our courts. The article is informative and encourages us to pray over these matters. This echoes the scriptures that encourages us to pray for our leaders.

________________________________________________________

In your opinion, if you had to pick two of the most famous and well-known passages in Scripture, what would they be?

Many answers to this question would include The Ten Commandments and The Sermon on the Mount.

The Ten Commandments are the central statement in the Old Testament on how we are to live our lives if we put our faith and trust in God. The Sermon on the Mount offers wisdom from the New Testament calling Christians to live at a higher level than the rest of the world. The eight beatitudes that Jesus says are vitally important for anyone who follows Him.

These two sections of Scripture speak truth to how we are to live as Christians.

So how does Pennsylvania define truth? Well, in government, Pennsylvanians are directed to live in accordance to the Constitution; it speaks truth to the rights and liberties given to the people of this Commonwealth. Our State Constitution begins with this:

WE, the people of the Commonwealth of Pennsylvania, grateful to Almighty God for the blessings of civil and religious liberty, and humbly invoking His guidance, do ordain and establish this Constitution.

The Pennsylvania Court System is in place to interpret law based on the Constitution. From Minor State Courts on up to the State Supreme Court, the Pennsylvania court system has a large task. Essentially, any judge is an interpreter of truth.

An amazing picture is found in the Supreme Court room of our Pennsylvania State Capitol, the highest court in our state. Found on the walls of this court room are beautiful paintings of The Beatitudes (Matthew 5:3-12) and The Ten Commandments (Exodus 20:13-17). With every strike of the gavel and every interpretation of the law in this courtroom, perhaps the two most important messages for living out the Christian faith are portrayed in clear view of all Supreme Court Justices.

Click here for a complete list of members of our Pennsylvania Court System.

http://www.pafamily.org/day2prayresources.php

Please pray for our State Court System. With 7 Supreme Court justices, 14 Commonwealth Court justices, 20 Superior Court justices and numerous justices on the common pleas court and minor courts, we have many “interpreters of truth” in Pennsylvania. Pray for their families, their marriages and that they humbly invoke heavenly guidance.

Along with these two powerful passages in the courtroom is a verse from Psalms 138:2:

“Thou hast magnified thy word above all thy name.”

May God grant wisdom to the members of our court system as they interpret our laws and may his Word be magnified above all.

Endnote:

Pennsylvania Institute Blog, Interpreters of Truth: Prayer for State Court System, by Dan Bartkowiak, February 14, 2010
http://pafamily.wordpress.com/